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Bury, J. B. (John Bagnell), 1861-1927

"A History of Freedom of Thought"

The distinction is of course invalid in a scientific sense.
Almighty power can interfere as easily with the events which are, as
with those which are not, in the Nautical Almanac. One cannot suppose
that God retreats as science advances, and that he spoke in thunder and
lightning till Franklin unravelled the laws of their phenomena."
Again, when a controversy about hell engaged public attention, and some
otherwise orthodox theologians bethought themselves that eternal
punishment was a horrible doctrine and then found that the evidence for
it was not quite conclusive and were bold enough to say so, Leslie
Stephen stepped in to point out that, if so, historical
[218] Christianity deserves all that its most virulent enemies have said
about it in this respect. When the Christian creed really ruled men's
consciences, nobody could utter a word against the truth of the dogma of
hell. If that dogma had not an intimate organic connection with the
creed, if it had been a mere unimportant accident, it could not have
been so vigorous and persistent wherever Christianity was strongest. The
attempt to eliminate it or soften it down is a sign of decline. "Now, at
last, your creed is decaying. People have discovered that you know
nothing about it; that heaven and hell belong to dreamland; that the
impertinent young curate who tells me that I shall be burnt
everlastingly for not sharing his superstition is just as ignorant as I
am myself, and that I know as much as my dog.


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