New
knowledge on many points has been derived from the Babylonian literature
which has been recovered during the last half century. One of the
earliest (1872) and most sensational discoveries was that the Jews got
their story of the Flood from Babylonian mythology.
Modern criticism of the New Testament began with the stimulating works
of Baur and of Strauss, whose Life of Jesus (1835), in which the
supernatural was entirely rejected, had an immense success and caused
furious controversy. Both these rationalists were influenced by Hegel.
At the same time a classical scholar, Lachmann, laid the foundations of
the criticism of the Greek text of the New Testament, by issuing the
first scientific edition. Since then seventy years of work have led to
some certain results which are generally accepted.
In the first place, no intelligent person who has studied modern
criticism holds the old view that each of the four biographies of Jesus
is an independent work and an independent
[196] testimony to the facts which are related. It is acknowledged that
those portions which are common to more than one and are written in
identical language have the same origin and represent only one
testimony. In the second place, it is allowed that the first Gospel is
not the oldest and that the apostle Matthew was not its author. There is
also a pretty general agreement that Mark's book is the oldest.
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