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Bury, J. B. (John Bagnell), 1861-1927

"A History of Freedom of Thought"

No one professing faith in Christ was to be molested in
regard to his religion. But the law was heavy on all outside this pale.
Any one who blasphemed God or attacked the Trinity or any member of the
Trinity was threatened by the penalty of death. The tolerance of
Maryland attracted so many Protestant settlers from Virginia that the
Protestants became a majority, and as soon as they won political
preponderance, they introduced an Act (1654)
[98] excluding Papists and Prelatists from toleration. The rule of the
Baltimores was restored after 1660, and the old religious freedom was
revived, but with the accession of William III the Protestants again
came into power and the toleration which the Catholics had instituted in
Maryland came to an end.
It will be observed that in both these cases freedom was incomplete; but
it was much larger and more fundamental in Rhode Island, where it had
been ultimately derived from the doctrine of Socinus. [2] When the
colonies became independent of England the Federal Constitution which
they set up was absolutely secular, but it was left to each member of
the Union to adopt Separation or not (1789). If separation has become
the rule in the American States, it may be largely due to the fact that
on any other system the governments would have found it difficult to
impose mutual tolerance on the sects. It must be added that in Maryland
and a few southern States atheists still suffer from some political
disabilities.


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