Of course these movements of intellectual freedom were, as in all ages,
confined to the minority. Everywhere the masses were exceedingly
superstitious. They believed that the safety of their cities depended on
the good-will of their gods. If this superstitious spirit were alarmed,
there was always a danger that philosophical speculations might be
persecuted. And this occurred in Athens. About the middle of the fifth
century Athens had not only become the most powerful State in Greece,
but was also taking the highest place in literature and art. She was a
full-fledged democracy. Political discussion was perfectly free. At this
time she was guided by the statesman Pericles, who was personally a
freethinker, or at least was in touch with all the subversive
speculations of the day. He was especially intimate with the philosopher
Anaxagoras who had come from Ionia to teach at Athens. In regard to the
popular gods Anaxagoras was a thorough-going
[28] unbeliever. The political enemies of Pericles struck at him by
attacking his friend. They introduced and carried a blasphemy law, to
the effect that unbelievers and those who taught theories about the
celestial world might be impeached. It was easy to prove that Anaxagoras
was a blasphemer who taught that the gods were abstractions and that the
sun, to which the ordinary Athenian said prayers morning and evening,
was a mass of flaming matter.
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