But the burden of proof does not lie upon the
rejecter. I remember a conversation in which, when some disrespectful
remark was made about hell, a loyal friend of that establishment said
triumphantly, "But, absurd as it may seem, you cannot disprove it." If
you were told that in a certain planet revolving round Sirius there is a
race of donkeys who talk the English language and spend their time in
discussing eugenics, you could not disprove the statement, but would it,
on that account, have any claim to be believed? Some minds would be
prepared to accept it, if it were reiterated often enough, through the
potent force of suggestion. This force, exercised largely by emphatic
repetition (the theoretical basis, as has been observed, of the modern
practice of advertising), has played a great part in establishing
authoritative opinions and propagating religious creeds. Reason
fortunately is able to avail herself of the same help.
The following sketch is confined to Western
[21] civilization. It begins with Greece and attempts to indicate the
chief phases. It is the merest introduction to a vast and intricate
subject, which, treated adequately, would involve not only the history
of religion, of the Churches, of heresies, of persecution, but also the
history of philosophy, of the natural sciences and of political
theories. From the sixteenth century to the French Revolution nearly all
important historical events bore in some way on the struggle for freedom
of thought.
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