And when we join with such
examples, the instances of mistake, and misunderstanding, to which mankind
are exposed, we may be satisfied that war does not always proceed from an
intention to injure; and that even the best qualities of men, their
candour, as well as their resolution, may operate in the midst of their
quarrels.
There is still more to be observed on this subject. Mankind not only find
in their condition the sources of variance and dissention; they appear to
have in their minds the seeds of animosity, and to embrace the occasions of
mutual opposition, with alacrity and pleasure. In the most pacific
situation, there are few who have not their enemies, as well as their
friends; and who are not pleased with opposing the proceedings of one, as
much as with favouring the designs of another. Small and simple tribes, who
in their domestic society have the firmest union, are in their state of
opposition as separate nations, frequently animated with the most
implacable hatred. Among the citizens of Rome, in the early ages of that
republic, the name of a foreigner, and that of an enemy, were the same.
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