It is somewhat remarkable, that notwithstanding men value themselves so
much on qualities of the mind, on parts, learning, and wit, on courage,
generosity, and honour, those men are still supposed to be in the highest
degree selfish or attentive to themselves, who are most careful of animal
life, and who are least mindful of rendering that life an object worthy of
care. It will be difficult, however, to tell why a good understanding, a
resolute and generous mind, should not, by every man in his senses, be
reckoned as much parts of himself, as either his stomach or his palate, and
much more than his estate or his dress. The epicure, who consults his
physician, how he may restore his relish for food, and, by creating an
appetite, renew his enjoyment, might at least with an equal regard to
himself, consult how he might strengthen his affection to a parent or a
child, to his country or to mankind; and it is probable that an appetite of
this sort would prove a source of enjoyment not less than the former.
By our supposed selfish maxims, notwithstanding, we generally exclude from
among the objects of our personal cares, many of the happier and more
respectable qualities of human nature.
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